you have music playing in the background. The question is: Is Music haram? Let us take a look at an authentic Hadith:

Sahih Bukhari, Book 69, Number 494B:
"Narrated By Abu 'Amir or Abu Malik Al-Ash'ari : That he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."

Ibn Majah, Volune 5 Hadith No.4020:
"The Messenger (pbuh) of Allah (SWT) said, "Some people of my Ummah will drink wine, calling it by other than its real name, merriment will be made for them through the playing of musical instruments and the singing of lady singers. Allah will cleave the earth under them and turn others into monkeys and swines.

The usage of music instruments are haram, according to this authentic Hadith. However, not all music is haram in Islam, as we read in:

Abu Dawud Book 15, Number 3306:
[color=green]"Narrated By Abdullah ibn Amr ibn al-'As : A woman came to the Prophet (pbuh) and said: Apostle of Allah, I have taken a vow to play the tambourine over you.

He said: Fulfil your vow."[/color]

Sahih Bukhari , Book 15, Number 103.
"Narrated By 'Urwa : On the authority of 'Aisha. On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of 'Id and the days of Mina." 'Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and ('Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."

Sahih Muslim Book 4, Number 1940:
"'Aisha reported that Abu Bakr came to her and there were with her two girls on Adha days who were singing and beating the tambourine and the Messenger of Allah (may peace be upon him) had wrapped himself with his mantle. Abu Bakr scolded them. The Messenger of Allah (may peace he upon him) uncovered (his face) and said: Abu Bakr, leave them alone for these are the days of 'Id. And 'Aisha said: I recapitulate to my mind the fact that once the Messenger of Allah (may peace be upon him) screened me with his mantle and I saw the sports of the Abyssinians, and I was only a girl, and so you can well imagine how a girl of tender age is fond of watching the sport."

Hence, we can clearly see that Muhammad (pbuh), he approved of using the tambourine which is akso called a duff. The tambourine should be open sided, without bells because at the time of Muhammad, the tambourines back then never had bells. Moreover, a Hadith says:

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Abu Dawud Book 8, Number 2548:
"Narrated By Umm Habibah : The Prophet (pbuh) said: The angels do not go with a traveling company in which there is a bell."

Abu Dawud Book 29, Number 4218:
"Narrated By Umar ibn al-Khattab : Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Apostle of Allah (pbuh) say: There is a devil along with each bell."

Abu Dawud Book 29, Number 4218:
"Narrated By N/A : Bunanah, female client of 'Abd al-Rahman b. Hayyan al-Ansari told that when she was with 'Aisha a girl wearing little bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said: I heard the Prophet (pbuh) say: The angels do not enter a house in which there is a bell."

So, we can clearly see that all musical instruments are haram, except for the duff (open sided tambourine). Hence, that is why in Sahih Bukhari, Book 69, Number 494B it speaks about musical instruments (plural) being used by Muslims, which is a sign of judgement day.

Music usually intoxicates a person and takes one away from the path of Allah . Music engages a person’s mind and takes him/her away from the remembrance of his/her Creator and from realizing and focusing his/her attention on the purpose of his/her creation. In musical songs, most of the times the listeners even appreciate illogical, incorrect and blasphemous matter and content. A person will realize this when he starts pondering over the meaning of many Hindi and English songs, lyrics and ghazals. Here we find that it is because of music that the person’s mind is intoxicated and the person deviates from the straight path. People rip their clothes and go into a frenzy when listening to music. Moreover, you cannot infleucne the music but the music can influence you into having: boyfriend/girlfriend relationships, committing zina, swearing, subliminal messages, satanic back masking messages, etc.

Therefore, it is time for you to remove the false and haram music on your homepage:
http://adeel.ucoz.com

If you don't remove it after this, then it would be safe to claim your a "name sake Muslim," and nothing more.

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Thank you. http://www.islamicreplies.ucoz.com